Deeply Relational is Essential for Mission

Apr 6, 2022 | News

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By Mike Robb, NZCMS Personnel Manager

 

“Let the same mind be in you that was in Christ Jesus, who, though He was in the form of God, did not regard equal­ity with God as some­thing to be exploited, but emptied himself, taking the form of a slave, being born in human like­ness. And being found in human form, he humbled himself and became obed­i­ent to the point of death – even death on a cross.” — Phil­ip­pi­ans 2: 5–8

It is not all about me, me, me. My enti­tle­ments. My enjoy­ment. My ego. This is what I call the “Three little eee’s” of rela­tion­ship and part­ner­ship. They are essen­tial to address when it comes to global mission.

For many western indi­vidu­als and agen­cies who have been quite used to ‘calling the shots’, a recog­ni­tion (and admis­sion) that the church is global and diverse reminds us to address how the out­worked prac­tice of mission needs to happen. And it is some­thing that we are con­stantly and pray­er­fully reflect­ing on. One of the key ques­tions attached to this is “How can we make sure indi­gen­ous people are taking the lead and coming up with their own theo­lo­gical and cul­tural initiatives?”

This requires us to think deeply about how the rela­tion­ships in a global part­ner­ship take place, espe­cially when it comes to organ­isa­tions like NZCMS whose focus is on sending people over­seas to partner and be account­able to the indi­gen­ous people of each loc­a­tion. Such rela­tion­ship includes much listen­ing and learn­ing and occa­sion­ally con­trib­ut­ing. Cer­tainly, in that order. We are not to “…con­sider equal­ity with others as some­thing to be grasped”.

It seems to me that God has designed us for His mission, wherever that is, not just for certain experts to have control of the ideas and visions, but as a cre­at­ive means for good rela­tion­ships between His people, working on dif­fer­ent ideas and in various loc­a­tions to accom­plish His pur­poses together. The Bible lists many forms of such rela­tion­ships that became mission part­ner­ships in the lives of His ser­vants. Joshua’s rela­tion­ship with Moses, Aaron, and Hur when they waged war against the Amalekites (Exodus 17:8–15). Nehemiah built good rela­tion­ships with fellow Jews and King Xerxes, to lead the rebuild­ing of the broken walls of Jerusalem(Neh. 2:8; 4:15, 16). Paul, no doubt had to work hard to build trusted rela­tion­ships with other Chris­tian leaders whom he had pre­vi­ously per­se­cuted, or he would never have accom­plished the mission to the Gentiles.

I want to be clear, inter­na­tional mis­sion­ar­ies are still des­per­ately needed. The harvest is plen­ti­ful, but the workers are few! However, the need is for the quiet listen­ing to and encour­age­ment of indi­gen­ous Chris­tian lead­er­ship, in either working side by side with local people or becom­ing sub­or­din­ate to them. Growing good rela­tion­ships are usually char­ac­ter­ised by humble­ness, pur­pose­ful­ness, mutual trust, con­fid­ence, and some for­feit­ure of individualism.

“I did it my way”, needs to become, “We do it our way”! The way of deeply rela­tional partnership.

5 Comments
  1. Jairus Robb

    Great piece.

    Reply
  2. Susan Maiava

    Power­ful message thank you Rob! We need to hear (and exper­i­ence) this message over and over again until we finally get it and it changes us com­pletely — because it is so easy to slip back into our old biases and “we know best” think­ing. Instead, let’s learn to listen to and learn from our global and indi­gen­ous broth­ers and sisters with humility.

    Reply
  3. Craig Jessop

    Bang on Mike, really appre­ci­ate your wisdom and insight.

    Reply
  4. Teresa

    Tēnā koe,
    I’ve been so con­cerned about so many pākehā mis­sion­ar­ies I’ve met in the Anglican Church who have been sent out to do mission work both here and over­seas with Indi­gen­ous cul­tures. I see them rel­ish­ing power and control over Māori peoples here in Aotearoa-NZ, and it seems they are even worse over­seas, from the evid­ence I’ve seen. It’s like they have a “God complex”, or as you say they mis­takenly believe they have done it “their way” in their dis­tor­ted indi­vidu­al­istic thinking.
    Your post is the first time I have felt that there may yet be Hope, and non-Indi­gen­ous peoples may one day work out how to humble them­selves and have right rela­tion­ships with the Indi­gen­ous com­munit­ies they are sent to SERVE in the Holy Name of Jesus Christ Our Lord and Saviour. Ake, ake, Amene!

    Reply
    • Mike Robb

      Tena koe, Teresa. Thanks for your com­ments. There have been situ­ations like this that are sad­den­ing, however, I think (thank­fully) there is less and less of this delib­er­ately happening.

      Uncon­sciously, we all still have our own cul­tural lenses and filters which need to be con­stantly examined and some­times rejec­ted or replaced for a more gra­cious model.

      No ques­tion in my mind that mis­sional think­ing about equal­ity and ser­vant­hood is much further down the track than it was when I first lived cross cul­tur­ally 40 years ago.

      The fas­cin­at­ing chal­lenge, that is start­ing to show up now is (as indi­gen­ous people redis­cover their own unique place in the world), that some of their peoples are start­ing to show the same traits of “God complex” or superi­or­ity that West­ern­ers may have tra­di­tion­ally mod­elled! The pen­du­lum swings from the left to the right extremes but as the “pushing” becomes less, I trust God that it will even­tu­ally rest some­where near the centre!

      Nga mihi nui, Mike

      Reply
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